
|

|

99 names of God


THE 99 NAMES OF GOD
The list below is one of several ways to arrange the names, with different numbering. |
| 1. | Allah | The God |
| 2. |
ar-Rahman | The All Beneficent |
| 3. |
ar-Rahīm | The Most Merciful |
| 4. |
al-Malik | The King, The Sovereign |
| 5. |
al-Quddūs | The Most Holy |
| 6. |
as-Salām | Peace and Blessing |
| 7. |
al-Mu'min | The Guarantor |
| 8. |
al-Muhaymin | The Guardian, the Preserver |
| 9. |
al-'Azīz | The Almighty, the Self Sufficient |
| 10. |
al-Jabbār | The Powerful, the Irresistible |
| 11. |
al-Mutakabbir | The Tremendous |
| 12. |
al-Khāliq | The Creator |
| 13. |
al-Barī' | The Maker |
| 14. |
al-Musawwir | The Fashioner of Forms |
| 15. |
al-Ghaffār | The Ever Forgiving |
| 16. |
al-Qahhār | The All Compelling Subduer |
| 17. |
al-Wahhāb | The Bestower |
| 18. |
al-Razzāq | The Ever Providing |
| 19. |
al-Fattāh | The Opener, the Victory Giver |
| 20. |
al-Alīm | The All Knowing, the Omniscient |
| 21. |
al-Qābid | The Restrainer, the Straightener |
| 22. |
al-Bāsit | The Expander, the Munificent |
| 23. |
al-Khāfid | The Abaser |
| 24. |
ar-Rāfi¢ | The Exalter |
| 25. |
al-Mu¢izz | The Giver of Honor |
| 26. | al-Mudhill | The Giver of Dishonor |
| 27. | as-Samī¢ | The All Hearing |
| 28. | al-Basīr | The All Seeing |
| 29. |
al-Hakam | The Judge, the Arbitrator |
| 30. |
al-¢adl | The Utterly Just |
| 31. |
al-Latīf | The Subtly Kind |
| 32. |
al-Khabīr | The All Aware |
| 33. |
al-Halīm | The Forbearing, the Indulgent |
| 34. |
al-¢azīm | The Magnificent, the Infinite |
| 35. |
al-Ghafūr | The All Forgiving |
| 36. |
ash-Shakūr | The Grateful |
| 37. |
al-¢alī | The Sublimely Exalted |
| 38. |
al-Kabīr | The Greatest |
| 39. |
al-Hafīz | The Preserver |
| 40. |
al-Muqīt | The |
| 41. |
al-Hasīb | The Reckoner |
| 42. |
al-Jalīl | The Majestic |
| 43. |
al-Karīm | The Bountiful, the Generous |
| 44. |
ar-Raqīb | The Watchful |
| 45. |
al-Mujīb | The Responsive, the Answerer |
| 46. |
al-Wāsi¢ | The Vast, the All Encompassing |
| 47. |
al-Hakīm | The Wise |
| 48. |
al-Wadūd | The Loving, the Kind One |
| 49. |
al-Majīd | The All Glorious |
| 50. |
al-Bā¢ith | The Raiser of the Dead |
| 51. |
ash-Shahīd | The Witness |
| 52. |
al-Haqq | The Truth, the Real |
| 53. |
al-Wakil | The Trustee, the Dependable |
| 54. |
al-Qawiyy | The Strong |
| 55. |
al-Matīn | The Firm, the Steadfast |
| 56. |
al-Walī | The Protecting Friend, Patron, and Helper |
| 57. |
al-Hamīd | The All Praiseworthy |
| 58. |
al-Muhsī | The Accounter, the Numberer of All |
| 59. |
al-Mubdi' | The Producer, Originator, and Initiator of all |
| 60. |
al-Mu'id | The Reinstater Who Brings Back All |
| 61. |
al-Muhyi | The Giver of Life |
| 62. |
al-Mumīt | The Bringer of Death, the Destroyer |
| 63. |
al-Hayy | The Ever Living |
| 64. |
al-Qayyūm | The Self Subsisting Sustainer of All |
| 65. |
al-Wājid | The Perceiver, the Finder, the Unfailing |
| 66. |
al-Mājid | The Illustrious, the Magnificent |
| 67. |
al-Wāhid | The One, the All Inclusive, the Indivisible |
| 68. |
as-Samad | The Self Sufficient, the Impregnable, the Eternally Besought of All, the Everlasting |
| 69. |
al-Qādir | The All Able |
| 70. |
al-Muqtadir | The All Determiner, the Dominant |
| 71. |
al-Muqaddim | The Expediter, He who brings forward |
| 72. |
al-Mu'akhkhir | The Delayer, He who puts far away |
| 73. |
al-Awwal | The First |
| 74. |
al-Akhir | The Last |
| 75. |
az-Zāhir | The Manifest; the All |
| 76. |
al-Bātin | The Hidden; the All Encompassing |
| 77. |
al-Wālī | The Patron |
| 78. |
al-Mut¢ālī | The Self Exalted |
| 79. |
al-Barr | The Most Kind and Righteous |
| 80. |
at-Tawwāb | The Ever Returning, Ever Relenting |
| 81. |
al-Muntaqim | The Avenger |
| 82. |
al-¢afuw | The Pardoner, the Effacer of Sins |
| 83. |
ar-Ra'ūf | The Compassionate, the All Pitying |
| 84. |
Mālik al-Mulk | The Owner of All Sovereignty |
| 85. |
Dhu l-Jalāl wa l-Ikrām | The Lord of Majesty and Generosity |
| 86. |
al-Muqsit | The Equitable, the Requiter |
| 87. |
al-Jāmi¢ | The Gatherer, the Unifier |
| 88. |
al-Ghanī | The All Rich, the Independent |
| 89. |
al-Mughnī | The Enricher, the Emancipator |
| 90. |
al-Māni¢ | The Withholder, the Shielder, the Defender |
| 91. |
ad-Dārr | The Distressor, the Harmer |
| 92. |
an-Nāfi¢ | The Propitious, the Benefactor |
| 93. |
an-Nūr | The Light |
| 94. |
al-Hādī' | The Guide |
| 95. |
al-Badī¢ | Incomparable, the Originator |
| 96. |
al-Bāqī¢ | The Ever Enduring and Immutable |
| 97. |
al-Wārith | The Heir, the Inheritor of All |
| 98. |
ar-Rashīd | The Guide, Infallible Teacher, and Knower |
| 99. |
as-Sabūr | The Patient, the Timeless |


|
|
Concept of Islam, defining God to 99 names or qualities.
Of the 99, 85 are presented in the Koran. Many of these names are used as adjectives, but in Arabic that is no hindrance from using them as proper names. Several adjectives used for God in the Koran are not among the 99, and some scholars have identified up to a total of 200 names.
The concept of the 99 names is defined by one hadith passage, which is believed to be confirmed by the Koran verses below. The hadith passage of Bukhari below is also found in Muslim's collections (Book 35, Number 6475):
Koran 20
7 God, there is no god but He! His are the excellent names.
Koran 7
179 But God’s are the good names; call on Him then thereby [...]
Bukhari, Volume 3, Book 50
894 Narrated Abu Huraira: God's apostle said, "God has ninety-nine names, i.e. one-hundred minus one, and whoever knows them will go to Paradise".
The names may be understood as an attempt to make humans understand the greatness of God, although the comprehension of these names will not measure up to the true and complete nature of God. Also, according to the above mentioned hadith passage, the knowledge or utterance of the 99 names will provide for a place in Paradise.
Note that Koran 7:179 refers to the names as "good names", while some of the names on the 99-list are gruesome like "The Bringer of Death, the Destroyer" (no. 62) and "The Avenger" (no. 81), and perhaps even "The Giver of Dishonor" (no. 26).
One of the names, no. 91, 'ad-Darr, "The Distressor, the Harmer", has the hadiths as its only source, and is also a name used for Satan.
God's 99 names are popular with creating personal names, but then Abd, "servant", is put in front. Naming directly from God's names is not permitted.
For Sufism, the idea of a 100th name has great religious value. By their rituals, Sufis may reach the understanding of the 100th name, thereby full and complete understanding of God, or even to merge the consciousness with God's.
Muslim tradition involves the expectation that Mahdi upon his arrival will reveal the 100th name of God to the world.
Baha'is claim the knowledge of the 100th name, which came with Baha'ullah: al-Baha', "Glory, brilliance". By this claim, they established a new religion, and departed from Islam.
© Copyright 1996-2008 LookLex Ltd. All rights reserved
By: Tore Kjeilen
|

|
|